4.4 The Master said, If one sets one’s heart on ren, there will be none he hates.
4.5 The Master said, Wealth and high rank are what people desire; if they are attained by not following the dao, do not dwell in them. Poverty and mean rank are what people hate; if they are attained by not following the dao, do not depart from them. If one takes ren away from a junzi, wherein is he worthy of the name? There is no interval so short that the junzi deviates from ren. Though rushing full tilt, it is there; though head over heels, it is there.
4.6 The Master said, I have never seen one who loves ren and hates what is not ren. One who loves ren puts nothing above it. One who hates what is not ren will never allow that which is not ren to be part of his person. Is there any person who can direct his strength to ren for an entire day? I have never seen anyone whose strength is not sufficient – most likely there is such a one, but I have yet to see him.
4.7 The Master said, People make errors according to the type of person they are. By observing their errors, you can understand ren.
4.8 The Master said, In the morning hear the dao, in the evening die content.
4.9 The Master said, If a gentleman sets his heart on the dao but is ashamed to wear poor clothes and eat poor food, he is not worth engaging in serious discussion.
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On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
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4.3 The Master said, Only the ren person can love others and hate others.
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3.23 The Master instructed the Music Master of Lu: “The pattern of music is something we can understand. Music commences with unison, and then follows with harmony, each line clearly heard, moving in sequence towards the coda.”
3.24 The keeper of the pass at Yi requested an interview. “I have never been denied an interview by any gentleman coming to this place.” The followers presented him. When he emerged he said, “Gentlemen, what need have you to be anxious over your Master’s failure? The world has long been without the dao. Tian means to employ your Master as a wooden bell.”
